Introduction
Learning a new language can be challenging, but using the right tools can make the process more manageable and enjoyable. One of the most effective tools for language learners is a frequency list, which helps you focus on the most commonly used words first, allowing for faster and more practical vocabulary acquisition.
What's This?
This list features the most frequently used Sanskrit verbs, arranged roughly by their frequency of use, with the most common verbs appearing first and the less common ones following.
Why Use Frequency Lists?
Frequency lists are essential for language learners because they help prioritize vocabulary acquisition. By focusing on the most commonly used words, learners can quickly build a functional vocabulary, which significantly enhances their ability to understand and communicate in the target language. This method ensures efficient and effective learning, making it easier to grasp and retain new words.
This list was taken directly from the book below, which I highly recommend. To view the full list, check the book.
List of Words
In the sections with example sentences, the English translations are provided separately. This allows you to attempt translating the sentence yourself before checking the correct meaning.
1. अस्ति — have, exist — The verb 'अस्ति' is used to indicate possession or existence of something. It is commonly used to express the idea of 'having' or 'being' in various contexts.■ 1. मम पार्श्वे अस्ति। 2. मम विचारः अस्ति। 3. मया कर्तव्यम् अस्ति। 4. भवतः मम वचनम् अस्ति। 5. भवता कर्तव्यम् अस्ति। 6. अमाण्डा क्लार्क इत्यस्याः अस्तित्वं नास्ति । 7. अस्ति एव । 8. भवतः अस्तित्वमपि नास्ति। 9. ईश्वरः अस्ति। 10. सः भवतः अस्तित्वम् अपि न जानाति। ■ 1. I have. 2. I have an idea. 3. I have to. 4. You have my word. 5. You have to. 6. Amanda Clarke no longer exists. 7. It does exist. 8. You don't even exist. 9. God exists. 10. He doesn't even know you exist.
2. जानातु — know — 'जानातु' is used to express knowledge or awareness of something. It is commonly used to indicate understanding or recognition of a fact or information. It is a versatile verb that can be used in various contexts.
■ 1. अहं जानामि। 2. आम्, अहं जानामि। 3. अहं तत् जानामि। 4. अहं न जानामि यत् भवन्तः किं वदन्ति। 5. अहं तत् जानामि स्म। ■ 1. I know. 2. Yeah, I know. 3. I know that. 4. I don't know what you're talking about. 5. I knew it.
3. शक्नोति — can — The verb 'शक्नोति' is used to express the ability or possibility of doing something. It indicates that the subject has the capability to perform the action mentioned in the sentence.
■ 1. अहं भवतः साहाय्यं कर्तुं शक्नोमि वा ? 2. किं त्वं मां श्रोतुं शक्नोषि ? 3. अहं भवतः कृते किं कर्तुं शक्नोमि ? 4. अहं किं कर्तुं शक्नोमि ? 5. अहं प्रविष्टुं शक्नोमि वा ? ■ 1. Can I help you? 2. Can you hear me? 3. What can I do for you? 4. What can I do? 5. Can I come in?
4. प्राप्नोतु — get, receive — The verb 'प्राप्नोतु' is used to indicate the action of getting or receiving something. It is commonly used in various contexts to express the act of obtaining or acquiring something.
■ 1. अहं न प्राप्नोमि। 2. एतत् ऋजुं प्राप्नोमि। 3. अहो, प्राप्नोमि। 4. अहं तत् प्राप्नोमि। 5. किं प्राप्नोषि ? 6. किं त्वं प्राप्नोषि ? 7. सः नित्यं अन्नराशनं प्राप्नोति स्म । 8. सः साप्ताहिकं भत्तां प्राप्नोति स्म । 9. सः मुखमैथुनं प्राप्य आनन्दं प्राप्नोति स्म । 10. सः मासिकं पेन्शनं प्राप्नोति। ■ 1. I don't get it. 2. Let me get this straight. 3. Oh, I get it. 4. I get that. 5. What are you getting at? 6. Are you receiving? 7. He received a daily food ration. 8. He received a weekly allowance. 9. He enjoyed receiving blowjobs. 10. He receives a monthly pension.
5. गच्छ — go — 'गच्छ' is used to indicate movement from one place to another. It is commonly used to express the action of going or traveling.
■ 1. गच्छामः। 2. कुत्र गच्छसि ? 3. गच्छतु। 4. तत्र गच्छसि। 5. अत्र गच्छामः। ■ 1. Let's go. 2. Where are you going? 3. Go on. 4. There you go. 5. Here we go.
6. आगच्छ — come — The verb 'आगच्छ' is used to indicate the action of coming towards a specific location or person. It is commonly used to express movement towards a particular destination or to join someone at a specific place.
■ 1. अत्र आगच्छतु। 2. अहो, आगच्छतु। 3. आगच्छतु अन्तः। 4. आगच्छतु, गच्छामः। 5. आगच्छतु मनुष्य। ■ 1. Come here. 2. Oh, come on. 3. Come on in. 4. Come on, let's go. 5. Come on, man.
7. भविष्यति — will, shall — This verb is used to indicate future tense in a sentence, expressing actions or events that will happen at a later time. It conveys a sense of certainty or inevitability about the future action or event.
■ 1. सर्वं सुष्ठु भविष्यति। 2. भविष्यति । 3. सर्वं सम्यक् भविष्यति। 4. तत् सर्वं भविष्यति। 5. अहं भविष्यामि। 6. तथा भविष्यति ! 7. भवतः च तत् भविष्यति। 8. भवतः तत् भविष्यति। 9. तदा भवतः तत् भविष्यति। 10. किं भविष्यति ? ■ 1. Everything will be fine. 2. It will. 3. Everything will be all right. 4. That will be all. 5. I will be. 6. It shall be so! 7. And you shall have it. 8. You shall have it. 9. Then you shall have it. 10. What shall it be?
8. चिन्तयतु — think, consider — The verb 'चिन्तयतु' is used to express the action of thinking, considering, or reflecting upon something. It is commonly used to convey the mental process of contemplating or pondering a particular subject or idea.
■ 1. चिन्तयतु। 2. किं चिन्तयसि ? 3. किं चिन्तयसि स्म ? 4. किं न चिन्तयसि ? 5. अहं तस्य विषये चिन्तयिष्यामि। 6. ते गमनस्य सम्भावनाम् अचिन्तयन् । ■ 1. Think about it. 2. What are you thinking? 3. What were you thinking? 4. Don't you think? 5. I'll think about it. 6. They considered the prospect of moving.
9. पश्यतु — see, behold — 'पश्यतु' is used to indicate the act of seeing or beholding something. It is a verb that conveys the action of visually perceiving an object or an event.
■ 1. अहं पश्यामि। 2. तत् पश्चात् अहं त्वां पश्यामि। 3. पश्यामि । 4. पश्यामः। 5. वयं पश्यामः। 6. अजगरं पश्यतु ! 7. नूतनाविष्कारस्य शक्तिं पश्यतु। 8. मेटाट्रॉन् पश्यन्तु ! 9. पश्य गरुडं भव्यं गगनेन उड्डीयमानम्। 10. विश्वस्य आश्चर्यं पश्यतु। ■ 1. I see. 2. See you later. 3. Let me see. 4. Let's see. 5. We'll see. 6. Behold the dragon! 7. Behold the power of the new invention. 8. Behold the Metatron! 9. Behold the majestic eagle soaring through the sky. 10. Behold the wonders of the universe.
10. गृह्णातु — take — The verb 'गृह्णातु' is used to indicate the action of taking something. It is commonly used in various contexts to express the act of physically or metaphorically taking possession of an object or idea.
■ 1. अहं गृह्णामि। 2. अहम् इतः गृह्णामि। 3. अहं मम अवसरान् गृह्णामि। 4. किम् एतावत्कालं गृह्णाति ? 5. अहं पुनः गृह्णामि। ■ 1. I'll take it. 2. I'll take it from here. 3. I'll take my chances. 4. What's taking so long? 5. I take it back.
11. कृपया — please — 'कृपया' is used to politely request or ask for something. It is commonly used to show respect and courtesy when making a request or expressing a desire for something.
■ 1. अहो, कृपया। 2. आम्, कृपया। 3. न, कृपया। 4. एवं कृपया । 5. कृपया, कृपया। ■ 1. Oh, please. 2. Yes, please. 3. No, please. 4. This way, please. 5. Please, please.
12. देहि — give — The verb 'देहि' is used to indicate the action of giving something to someone. It is commonly used in requests, commands, or instructions to ask for something to be given or provided.
■ 1. एतत् मम कृते देहि। 2. देहि मे । 3. तव बाहुं मे देहि। 4. अन्यं देहि मे । 5. तत् वस्तु मम कृते देहि। ■ 1. Give me this. 2. Give me. 3. Give me your arm. 4. Give me another one. 5. Give me that thing.
13. अर्थः — mean — The verb 'अर्थः' is used to convey the idea of meaning or signifying something. It is used to express the intended message or significance behind a word, phrase, or action.
■ 1. तस्य किम् अर्थः ? 2. तस्य किं अर्थः भवितव्यः ? 3. तस्य अर्थः किम् ? 4. तस्य किं अर्थः कल्प्यते ? 5. किं नरकं तस्य अर्थः ? ■ 1. What does that mean? 2. What's that supposed to mean? 3. What's that mean? 4. What is that supposed to mean? 5. What the hell does that mean?
14. धन्यवादः — thank — 'Dhanyavaadah' is used to express gratitude or thanks towards someone for their help, kindness, or generosity. It is a way to show appreciation and acknowledge the actions or words of others.
■ 1. धन्यवाद। 2. धन्यवादः महोदय। 3. भूरिशः धन्यवादाः। 4. अहो, धन्यवादः। 5. ईश्वरस्य धन्यवादः। ■ 1. Thank you. 2. Thank you, sir. 3. Thank you so much. 4. Oh, thank you. 5. Thank God.
15. अन्वेषय — find — The verb 'अन्वेषय' is used to express the action of searching or seeking to find something. It conveys the idea of actively looking for or investigating something in order to discover its location or existence.
■ 1. तं अन्वेष्यताम्। 2. किमपि अन्वेष्टुम् ? 3. तां अन्वेष्यताम्। 4. तान् अन्वेष्यताम्। 5. भवन्तः जानन्ति यत् मां कुत्र अन्वेष्टव्यम्। ■ 1. Find him. 2. Find anything? 3. Find her. 4. Find them. 5. You know where to find me.
16. विरमतु — stop — 'विरमतु' is used to indicate the action of stopping or ceasing. It is commonly used to convey the idea of putting an end to something or halting a particular activity or process.
■ 1. कृपया तत् वक्तुं विरमतु। ■ 1. Please stop saying that.
17. स्थापयतु — put — The verb 'स्थापयतु' is used to indicate the action of placing or putting something in a specific location or position. It is commonly used to describe the act of setting or establishing something in a particular place.
■ 1. अधः स्थापयतु। 2. बन्दुकं अधः स्थापयतु। 3. एतत् स्थापयतु। 4. मां अधः स्थापयतु ! 5. तत् अधः स्थापयतु। ■ 1. Put it down. 2. Put the gun down. 3. Put this on. 4. Put me down! 5. Put that down.
18. स्थापय — keep — The verb 'स्थापय' is used to indicate the action of keeping something in a particular place or position. It is commonly used to express the act of maintaining or preserving something in a specific state.
■ 1. स्थापयतु। 2. नेत्राणि उद्घाटितानि स्थापयन्तु। 3. भवन्तं प्रतीक्षमाणं स्थापयितुं क्षम्यतां। 4. मां पोस्ट् कृत्वा स्थापयन्तु। 5. अधः स्थापयतु। ■ 1. Keep it. 2. Keep your eyes open. 3. Sorry to keep you waiting. 4. Keep me posted. 5. Keep it down.
19. विश्वसितु — believe — 'विश्वसितु' is used to express belief or trust in something or someone. It conveys the idea of having faith or confidence in a particular person, idea, or concept.
■ 1. त्वं मां न विश्वसिसि ? 2. त्वं एतत् न विश्वसिष्यसि। 3. अहं तत् विश्वसिमि। 4. भवन्तः मां न विश्वसिष्यन्ति यदि अहं भवन्तं वदामि। 5. अहं न विश्वसिमि यत् वयं मिलितवन्तः। ■ 1. You don't believe me? 2. You're not gonna believe this. 3. I believe it. 4. You wouldn't believe me if I told you. 5. I don't believe we've met.
20. स्यात् — may — The verb 'स्यात्' is used to express a wish, desire, or possibility. It is often translated as 'may' in English and is used to indicate a hope or a potential outcome in a sentence.
■ 1. भवन्तः सम्यक् वदन्ति स्यात्। 2. तत् स्यात्। 3. तत् सत्यं स्यात्। 4. सः सम्यक् स्यात्। 5. तत् आवश्यकं न स्यात्। ■ 1. You may be right. 2. That may be. 3. That may be true. 4. He may be right. 5. That may not be necessary.
21. शृणोतु — listen, hear — The verb 'शृणोतु' is used to convey the action of listening or hearing. It is commonly used in contexts where one is being instructed, informed, or simply paying attention to sounds or voices.
■ 1. अहं शृणोमि। 2. शृणोषि वा ? 3. किं त्वं मां शृणोषि ? 4. त्वं न शृणोषि। 5. त्वं मां न शृणोषि। 6. किं त्वं मां शृणोषि ? 7. तत् शृणोषि ? 8. अहं त्वां शृणोमि। 9. अहं किमपि न शृणोमि। 10. अतः शृणोमि। ■ 1. I'm listening. 2. Are you listening? 3. Are you listening to me? 4. You're not listening. 5. You're not listening to me. 6. Do you hear me? 7. You hear that? 8. I hear you. 9. I don't hear anything. 10. So I hear.
22. स्मरतु — remember — The verb 'स्मरतु' is used to express the action of remembering something or someone. It is commonly used in various contexts to indicate the act of recalling information, memories, or past events.
■ 1. अहं न स्मरामि। 2. अहं स्मरामि। 3. मां स्मर्यते वा ? 4. किं भवन्तः स्मर्यन्ते ? 5. अहं स्मर्तुं न शक्नोमि। ■ 1. I don't remember. 2. I remember. 3. Remember me? 4. Do you remember? 5. I can't remember.
23. पृच्छतु — ask — The verb 'पृच्छतु' is used to inquire or request information from someone. It is commonly used to ask questions or seek clarification on a particular topic or subject.
■ 1. किमर्थं पृच्छसि ? 2. किं भवन्तं किमपि पृच्छामि ? 3. अहं भवन्तं किमपि पृच्छामि। 4. अहं भवन्तं प्रश्नं पृच्छितुं शक्नोमि वा ? 5. मा पृच्छतु। ■ 1. Why do you ask? 2. Can I ask you something? 3. Let me ask you something. 4. Can I ask you a question? 5. Don't ask.
24. प्रयततु — try — 'प्रयततु' is used to convey the idea of making an effort or attempting to do something. It signifies the act of trying or striving towards a goal, without guarantee of success.
■ 1. अहं प्रयतमानोऽस्मि। 2. अहं प्रयतितवान्। 3. प्रयतस्व। 4. मां प्रयतस्व। 5. किं वक्तुं प्रयतसे ? ■ 1. I'm trying. 2. I tried. 3. Try it. 4. Try me. 5. What are you trying to say?
25. निवसति — live — The verb 'निवसति' is used to indicate the action of living or residing in a particular place. It is commonly used to describe where someone lives or stays.
■ 1. अहम् अत्र निवसति। 2. त्वम् अत्र निवससि ? 3. भवान् अत्र निवसति वा ? 4. सः कुत्र निवसति ? 5. सा कुत्र निवसति ? ■ 1. I live here. 2. You live here? 3. Do you live here? 4. Where does he live? 5. Where does she live?
26. खादतु — eat — 'खादतु' is used to indicate the action of consuming food or drink. It is a verb that describes the act of eating in the present tense.
■ 1. खादतु । 2. खादतु। 3. किमपि खादतु। 4. एतत् खादतु। 5. मां खादतु। ■ 1. Eat it. 2. Eat up. 3. Eat something. 4. Eat this. 5. Eat me.
27. विस्मृत — forget — The verb 'विस्मृत' is used to express the action of forgetting something. It is commonly used in conversations and written texts to indicate the act of not remembering or recalling information or memories.
■ 1. तत् विस्मरतु। 2. अहं विस्मृतवान्। 3. अहं प्रायः विस्मृतवान्। 4. मा विस्मरतु। 5. कथं विस्मर्तुं शक्नोमि स्म ? ■ 1. Forget it. 2. I forgot. 3. I almost forgot. 4. Don't forget. 5. How could I forget?
28. भवति — happen, befall — The verb 'भवति' is used to indicate the occurrence of an event or situation. It is commonly used to describe things that happen or befall someone or something.
■ 1. किं भवति ? 2. भवति । 3. इदानीं किं भवति ? 4. मम किं भवति ? 5. एतत् भवति इति मम विश्वासः न भवति। ■ 1. What's happening? 2. It happens. 3. What happens now? 4. What's happening to me? 5. I can't believe this is happening.
29. पठतु — read — 'पठतु' is used to indicate the action of reading. It is commonly used to express the act of reading written text or literature.
■ 1. मम कृते पठतु। 2. तत् पठतु। 3. मम अधरं पठतु। 4. गच्छ, पठतु। 5. मम मनः पठतु। ■ 1. Read it to me. 2. Read that. 3. Read my lips. 4. Go on, read it. 5. Read my mind.
30. उत्तिष्ठते — stand — 'उत्तिष्ठते' is used to indicate the action of standing up or rising from a sitting or lying position. It is a verb that conveys the act of being in a vertical position on one's feet.
■ 1. ऋजुतया उत्तिष्ठतु। 2. उत्तिष्ठ, कृपया। 3. आगच्छतु, उत्तिष्ठतु। 4. तं उत्तिष्ठतु। 5. भवन्तः उत्तिष्ठितुं शक्नुवन्ति वा ? ■ 1. Stand up straight. 2. Stand up, please. 3. Come on, stand up. 4. Stand him up. 5. Can you stand up?
31. वदतिब्रू — speak — 'वदतिब्रू' is used to convey the action of speaking or expressing thoughts verbally. It is a versatile verb that can be used in various contexts to indicate the act of communicating through speech.
■ 1. वदतिब्रू ! ■ 1. Speak !
32. क्रीडातु — buy — The verb 'क्रीडातु' is used to indicate the action of purchasing or buying something. It is commonly used in conversations or written texts to express the act of acquiring goods or services in exchange for money.
■ 1. सः रैफल्-क्रीडायाः टिकटं क्रीतवन् । ■ 1. He bought a ticket for the raffle.
33. प्रेषयतु — send — The verb 'प्रेषयतु' is used to convey the action of sending someone or something to a particular destination. It is commonly used in various contexts to indicate the act of dispatching or directing someone or something to a specific place.
■ 1. तं प्रेषयतु। 2. तां प्रेषयतु। 3. तान् अन्तः प्रेषयन्तु। 4. तं उपरि प्रेषयतु। 5. तं गृहं प्रेषयतु। ■ 1. Send him in. 2. Send her in. 3. Send them in. 4. Send him up. 5. Send him home.
34. जातः — become — 'जातः' is used to indicate a change in state or transformation of something or someone. It signifies the process of becoming or evolving into a different form or condition.
■ 1. त्वं किं जातः ? 2. अहं किं जातः ? 3. पुनर्वसनस्य अनन्तरं सः धीरो जातः । 4. पश्य त्वं किं जातः। 5. त्वं मम जीवनस्य केन्द्रं जातः। ■ 1. What have you become? 2. What have I become? 3. He became sober after rehab. 4. Look at what you've become. 5. You've become the center of my life.
35. भाति — seem — The verb 'भाति' is used to express the idea of something appearing or seeming a certain way. It is commonly used to convey subjective perceptions or opinions about a person, object, or situation.
■ 1. आम्, एवम् इव भाति। 2. साधु, सम्भाव्यते इति भाति। 3. आम्, इव भाति। ■ 1. Yeah, so it seems. 2. Well, it seems likely. 3. Yeah, seems like it.
36. लिखतु — write — The verb 'लिखतु' is used to indicate the action of writing. It is used to express the act of putting thoughts, ideas, or information onto a surface using a pen, pencil, or other writing instrument.
■ 1. किमपि लिखतु। 2. मम कृते लिखतु। 3. मां लिखतु। 4. केवलं लिखतु। 5. तत् उपरि लिखतु। ■ 1. Write something. 2. Write to me. 3. Write me. 4. Just write it down. 5. Write it up.
37. आकर्षति — pull — The verb 'आकर्षति' is used to indicate the action of pulling or attracting something towards oneself. It is commonly used to describe physical pulling as well as metaphorical attraction or influence.
■ 1. उपरि आकर्षयतु। 2. आत्मानं एकत्र आकर्षयतु। 3. उपरि आकर्षयतु ! 4. शूलं आकर्षयन्तु। 5. एकं कुर्सीम् उपरि आकर्षयन्तु। ■ 1. Pull over. 2. Pull yourself together. 3. Pull up! 4. Pull the trigger. 5. Pull up a chair.
38. व्याख्याति — explain — The verb 'व्याख्याति' is used to convey the action of explaining or clarifying something in detail. It is commonly used to describe the process of breaking down complex ideas or concepts into simpler terms for better understanding.
■ 1. अहं पश्चात् व्याख्यास्यामि। 2. अहं व्याख्यातुं शक्नोमि। 3. अहं तत् व्याख्यातुं न शक्नोमि। 4. अहं व्याख्यास्यामि। 5. व्याख्यातुं कठिनम् अस्ति। ■ 1. I'll explain later. 2. I can explain. 3. I can't explain it. 4. I'll explain. 5. It's hard to explain.
39. क्षेपणं करोतु — throw — The verb 'क्षेपणं करोतु' is used to indicate the action of throwing or tossing something. It is commonly used to describe the physical act of propelling an object through the air with force.
■ 1. सुन्दरं क्षेपणं। 2. क्षेपणं त्यजतु ! 3. शॉर्टस्टॉप् द्रुतं क्षेपणं कृतवान् । ■ 1. Nice throw. 2. Stop throwing! 3. The shortstop made a quick throw.
40. विवाहं करोति — marry — The verb 'विवाहं करोति' is used to indicate the action of getting married. It is commonly used to describe the act of entering into a marital union with another person.
■ 1. अहं विवाहं करोमि। 2. वयं विवाहं कुर्मः। 3. अहं भवतः विवाहं कर्तुम् इच्छामि। 4. त्वं विवाहं करोषि। 5. अहं इच्छामि यत् त्वं मां विवाहं करोषि। ■ 1. I'm getting married. 2. We're getting married. 3. I want to marry you. 4. You're getting married. 5. I want you to marry me.
41. गायति — sing — 'गायति' is used to indicate the action of singing. It is commonly used to describe the act of vocalizing musical sounds with the voice.
■ 1. किं त्वं गायति ? 2. किं गायति ? 3. सः गायति। 4. सः गायति वा ? 5. सः किकीगीतेन सह गायति स्म । ■ 1. Do you sing? 2. What do you sing? 3. He sings. 4. Does he sing? 5. He sang along to the kiki song.
42. अनुभवतु — enjoy — 'अनुभवतु' is used to express the act of experiencing pleasure or joy from something. It conveys the idea of deriving enjoyment or satisfaction from a particular activity, object, or situation.
■ 1. अनुभवानां कथने सा आनन्दं लभते। ■ 1. She enjoys narrating experiences.
43. गोपयतु — hide — 'गोपयतु' is used to convey the action of concealing or keeping something out of sight. It is often used to describe the act of hiding or protecting something from being seen or discovered.
■ 1. त्वं किमपि गोपयसि। 2. सः किमपि गोपयति। 3. अहं किमपि न गोपयामि। 4. तत् गोपयतु। 5. किं त्वं किमपि गोपयसि ? ■ 1. You're hiding something. 2. He's hiding something. 3. I'm not hiding anything. 4. Hide it. 5. Are you hiding something?
44. साहसं कुर्वन्ति — dare — This verb is used to express the act of daring or having courage to do something challenging or risky. It conveys a sense of bravery and willingness to take on difficult tasks or face obstacles.
■ 1. ते साहसं न कुर्वन्ति स्म। 2. कथं साहसं कुर्वन्ति ? 3. ते न साहसं कुर्वन्ति। 4. ते न साहसं कुर्वन्ति स्म। ■ 1. They wouldn't dare. 2. How dare they? 3. They don't dare. 4. They would not dare.
45. वहति — carry — The verb 'वहति' is used to indicate the action of carrying or transporting something from one place to another. It is commonly used to describe the act of moving objects or people from one location to another.
■ 1. गतिः वहति स्म । 2. सा मम बालकं वहति। 3. सः किं वहति ? 4. सः एतत् वहति स्म । 5. अहं बन्दुकं वहति। ■ 1. Motion carried. 2. She's carrying my child. 3. What's he carrying? 4. He was carrying this. 5. I carry a gun.
46. स्वीकरोतु — accept — The verb 'स्वीकरोतु' is used to convey the action of accepting or acknowledging something. It is commonly used in various contexts to express the act of receiving or agreeing to something.
■ 1. सः स्वीकरोति। 2. किमर्थं न केवलं स्वीकरोति ? ■ 1. He accepts. 2. Why don't you just accept it?
47. ठोकति — knock — The verb 'ठोकति' is used to describe the action of knocking on a surface or door. It signifies the act of striking a surface with force using a closed hand or object in order to produce a sound.
■ 1. सः कः मम द्वारं ठोकति ? 2. अवसरः ठोकति। 3. कः ठोकति ? 4. कश्चन ठोकति। ■ 1. Who's that knocking at my door? 2. Opportunity knocks. 3. Who's knocking? 4. Someone's knocking.
48. चिनोतु — choose — 'चिनोतु' is used to express the action of selecting or picking something from a group of options. It signifies making a decision or choosing one option over others based on preference or necessity.
■ 1. त्वं चिनोषि। 2. अहं त्वां चिनोमि। 3. किमर्थं मां चिनोषि ? 4. सः त्वां चिनोति स्म। 5. सा मां चिनोति स्म। ■ 1. You choose. 2. I choose you. 3. Why did you choose me? 4. He chose you. 5. She chose me.
49. अनुमन्यताम् — allow — The verb 'अनुमन्यताम्' is used to express permission or consent for someone to do something. It indicates allowing or granting approval for a specific action or behavior to take place.
■ 1. अनुमन्यताम्। 2. मम परिचयं कर्तुं अनुमन्यताम्। 3. व्याख्यातुम् अनुमन्यताम्। 4. कृपया, अनुमन्यताम्। 5. प्रदर्शयितुं अनुमन्यताम्। ■ 1. Allow me. 2. Allow me to introduce myself. 3. Allow me to explain. 4. Please, allow me. 5. Allow me to demonstrate.
50. चोरयति — steal — The verb 'चोरयति' is used to describe the action of stealing. It is used to indicate the act of taking something unlawfully without permission or consent from the rightful owner.
■ 1. किं चोरयन् ? 2. किं चोरयितुं ? 3. वयं किमपि न चोरयामः। 4. किं भवन्तः न्यूनातिन्यूनं जानन्ति यत् सः किमर्थं चोरयति? 5. अहं भवतः क्षतिं कर्तुं चोरयामि। ■ 1. Stealing what? 2. To steal what? 3. We're not stealing anything. 4. Do you at least know why he steals? 5. I steal to hurt you.
No comments:
Post a Comment